Saturday, August 31, 2019

Fiji Red Cross Society Essay

Nearly 9,000 individuals have been forced from their homes by heavy rains and flooding in the western and central divisions of Fiji’s main island of Viti Levu. According to weather officials, more major storms are set to impact the Pacific Islands. Five people have already lost their lives, with two additional unconfirmed fatalities, and thousands more have sought safety in more than 100 evacuation centres on Viti Levu. The Fiji Red Cross Society has played a vital role in planning for and meeting the humanitarian needs of many of those displaced during this emergency. â€Å"The Fiji Red Cross Society has taken a proactive role in monitoring this dangerous situation and providing the necessary assistance to affected populations,† says the society’s disaster coordinator Vuli Gauna. â€Å"Assessments are underway, and we’ve already sent our emergency response teams into impacted communities with essential relief supplies for families most affected by the floods. If more assistance is needed, we stand ready to help.† Emergency teams In the coming days, distributions of relief supplies will likely include clothing, cooking items, eating utensils, water collection containers, and tools for temporary shelter such as tarpaulins. The Fiji Red Cross Society has 19 pre-positioned containers ready for distributions of emergency items. â€Å"We work as an important part of a mandated coordinated disaster response network in Fiji,† says Fiji Red Cross Society director general Alison Cupit. â€Å"We are based in communities throughout the islands and our volunteers work with the government and other partners on both preparedness and response to significant disasters. This collaboration is an essential component of our ability to serve those who need our help.† In a demonstration of their focus on preparedness, Fiji Red Cross Society volunteers began encouraging families to heed evacuation warnings as early as 8 January, two days before the flooding began, and disaster relief experts have been supporting emergency response activities for the past five days. Relief programme Fiji Red Cross emergency response teams are conducting damage assessments which will inform specific elements of their ongoing relief programme. The society’s branch office in Ba has been serving as a temporary evacuation centre and Red Cross Red Crescent volunteers have provided support to families forced them to leave their homes in other communities as well. Warning Fiji residents about the impact of additional storms, Gauna stresses: â€Å"We have seen this past weekend what bad flooding can do, so let’s learn from this and prepare ourselves for what’s coming. Prepare for yourself an emergency pack that contains canned food, dry clothes, warm blankets, a first aid kit, and water to last you two days. These things can save your life. 0 0 0 6A Fiji Red Cross four wheel drive ambulance makes its way along muddy roads to the village of Wainibuka. (p18856) (Fiji Red Cross Society) Jason Smith, IFRC, Asia Pacific zone Nearly 9,000 individuals have been forced from their homes by heavy rains and flooding in the western and central divisions of Fiji’s main island of Viti Levu. According to weather officials, more major storms are set to impact the Pacific Islands. Five people have already lost their lives, with two additional unconfirmed fatalities, and thousands more have sought safety in more than 100 evacuation centres on Viti Levu. The Fiji Red Cross Society has played a vital role in planning for and meeting the humanitarian needs of many of those displaced during this emergency. â€Å"The Fiji Red Cross Society has taken a proactive role in monitoring this dangerous situation and providing the necessary assistance to affected populations,† says the society’s disaster coordinator Vuli Gauna. â€Å"Assessments are underway, and we’ve already sent our emergency response teams into impacted communities with essential relief supplies for families most affected by the floods. If more assistance is needed, we stand ready to help.† Emergency teams In the coming days, distributions of relief supplies will likely include clothing, cooking items, eating utensils, water collection containers, and tools for temporary shelter such as tarpaulins etc.The Fiji Red Cross Society has 19 pre-positioned containers ready for distributions of emergency items. â€Å"We work as an important part of a mandated coordinated disaster response network in Fiji,† says Fiji Red Cross Society director general Alison Cupit. â€Å"We are based in communities throughout the islands and our volunteers work with the government and other partners on both preparedness and response to significant disasters. This collaboration is an essential component of our ability to serve those who need our help.† Especially the families in the western division of Fiji â€Å"Viti Levu†. women’s crisis centre society. Our next subject or topic we’ll be talkin about is on â€Å"womens crisis centre†. womens crisis centre is a society which is there to help you womens only with anything that makes you feel offended or makes you feel that it is a crisis.Even if it is a lilttle thing? and it makes you feel offended they will try their best to make you feel safe,secured and supported . what makes you feel unsafe in this world? what makes you scared and unsecured? is it the looks of men? sound of their voice? movement of their body? the way they touch you? even if it is a small thing and it makes you feel unsafe â€Å"Fiji’s Women’s Crisis Centre† fiji red cross society Beauty queen of only eighteen She had some trouble with herself He was always there to help her She always belonged to someone else I drove for miles and miles And wound up at your door I’ve had you so many times but somehow I want more I don’t mind spending everyday Out on your corner in the pouring rain Look for the girl with the broken smile Ask her if she wants to stay awhile And she will be loved She will be loved Tap on my window knock on my door I want to make you feel beautiful I know I tend to get so insecure It doesn’t matter anymore It’s not always rainbows and butterflies It’s compromise that moves us along, yeah My heart is full and my door’s always open You can come anytime you want I don’t mind spending everyday Out on your corner in the pouring rain Look for the girl with the broken smile Ask her if she wants to stay awhile And she will be loved And she will be loved And she will be loved And she will be loved I know where you hide Alone in your car Know all of the things that make you who you are I know that goodbye means nothing at all Comes back and begs me to catch her every time she falls Tap on my window knock on my door I want to make you feel beautiful I don’t mind spending everyday Out on your corner in the pouring rain Look for the girl with the broken smile Ask her if she wants to stay awhile And she will be loved And she will be loved And she will be loved And she will be loved [in the background] Please don’t try so hard to say goodbye Please don’t try so hard to say goodbye Yeah [softly] I don’t mind spending everyday Out on your corner in the pouring rain Try so hard to say goodbyeTop of Form Bottom of Form ————————————————- Top of Form Enter artist/album/so Shorty get down, good Lord Baby got them open up all over town Strictly biz she don’t play around Cover much ground, got game by the pound Getting paid is a forte Each and every day true player way I can’t get her outta my mind I think about the girl all the time I like the way you work it No diggity, I got to bag it up Baby I like the way you work it, No diggity, I got to bag it up Baby, I like the way you work it No diggity, I got to bag it up Baby I like the way you work it No diggity, I got to bag it up I like the way you work it No diggity, I got to bag it up Babe I like the way you work it No diggity, I got to bag it up My Worst Nightmare By Dream Healer Weeouw alk again, how to cope with day-to-day life while carrying around a gaping hole and the ridiculously heavy weight of a broken heart. Never had my faith brought up so many questions, yet at the same time become all I had. Learning to walk again seemed an impossible task. What do you do when the bottom falls out of your life? When you’re left alone and your heart has been smashed to pieces? â€Å"Guard your heart† we’re warned for good reason – when your heart is in complete brokenness, life is beyond difficult. But this wasn’t anything I could have guarded against. My husband, my best friend, gone. Everything changed for the worse. I wanted to run away but I had nowhere to run to where my grief would not follow. I didn’t believe I could ever feel any better. I knew hope that I would one day be in heaven, but had little hope of any day until then being any easier than the complete desperation I knew. God’s promise to be â€Å"close to the broken-hearted’ got me through the day, but His promise to â€Å"heal the broken-hearted† was something I’d have to wait for heaven for – wasn’t it? Every morning I’d wake again to the reality that he wasn’t there. It wasn’t just a bad dream. â€Å"God, you’re going to have to help me through today,† I’d whisper through the tears. Every night when I fell into bed at a ridiculous hour, I would soak my pillow with more tears. The day may have been agony, but God had been there. â€Å"You don’t deserve this,† said a friend. The words hit me. Just as I hadn’t done anything to deserve the beauty of my relationship with Ems, neither was this about what I did or didn’t deserve. From the start I knew that, horrendous as it was, this must be about something much bigger than us. Asking â€Å"why?† was a futile waste of energy but knowing that there was an answer, even if I didn’t know it, gave me peace and purpose. The strength that would be mine as time went on wasn’t through any training of my own but through the tear-stained surrender each morning. Living one day at a time, I would slowly see glimmers of purpose as God allowed my brokenness to reach out to others. Though a world away from life before, once that purpose became more important than my comfort, I would learn to live again. Not even the grave could conquer my experience of knowing what it is to love and be loved. And now I know that, like in the back of that campervan on that beautiful day, my eyes can again well up with the anticipation of a brighter day and the adventure ahead. Watch this video of Ruthie sharing her story at our event at Momentum 2012: We found God in a hopeless place. In April this year I moved from London to Cornwall which has been a dream of mine for years. I can’t emphasise enough how huge this was for me. I was happier than I ever thought possible. I kept pinching myself because I couldn’t believe it had happened. I had handed in my notice at work and was longing for the day when I didn’t have to manage stressful IT projects which I was finding more and more soul destroying. Finally I was to have the life of my dreams, living in Cornwall with a fulfilling job and a little dog to take for walks on the beach – bliss. I had to move with my 81 year old Dad as I had been living with him for 5 years since Mum died, but he was all for it, looking forward to seeing out his life by the sea and the house we bought had a lovely sea view. My only child, my son Toby who was 23 had been living with us for the past year, and we gave him the option to come with us but all his friends were in Cambridge where he had attended University so he went to lodge with a friend and I said I would pay his rent for 6 months until he found a job and could stand on his own two feet. I felt this was a chance for him to finally be independent and make a life of his own. But then it all came crashing down and I still can’t quite take it in. On Sunday July 10th a young policeman knocked on my door at precisely 10 p.m. I know the time as a movie ‘Marley and Me’ had just finished and I was watching the highlights of the British Grand Prix. It was just like a scene from a TV programme where they tell you to sit down and in that moment you know your life will never be the same again. He told me that my beautiful 23 year old son was dead, and in the next sentence he added that he had taken his own life. I didn’t fall to the floor in hysterics as I would have thought. I just immediately went into shock and had to go and tell my Dad upstairs who thought I was so upset because of the end of Marley and Me, where the dog dies. I was pacing up and down muttering and putting the kettle on just in shock. But not once did I scream or cry or break down and I kept commenting on the fact. I kept asking this young policeman why I wasn’t on the floor sobbing. The next 3 weeks I just got on with seeing my son’s body, meeting his friends, arranging his funeral, having an endoscopy, going to the dentist, having the chimney swept, driving from Cornwall to Cambridge and back again twice. How did I do that?. I bought a puppy as I was so scared that if I didn’t have anything to live for when I got back that I would just walk out into the sea and end it all. It is the ultimate irony that suicide can cause suicidal thoughts for the loved ones left behind, where there never had been any before. Then on August 2nd I took my Dad for a routine check up and was told in the hospital waiting room that he had a tumour in his bladder and that it was cancerous. This can’t be happening I thought but it was. So now it is December 7th and Dad is gone too and I am all alone. Dad died on November 19th, I had to go to my son’s inquest on November 25th and hear how he had been found in a field with a bag over his head, then arrange my Dad’s funeral. So that is all behind me but what does it mean for me now. How do I process all this and get on with my life. Some days it is all just too huge and I feel scared. Other days I just get up, take the dog out, have lunch and go about my day and feel numb, devoid of any emotion. I am scared that if I let the emotion in it will devour me and there will be nothing left. Everyone keeps telling me how brave I am, how amazing I am, how strong I am? Am I? I just think I get up every day and breath in and out until it is time to go to bed. What other option do I have? So this blog will chart my journey into the unknown. How does a 55 year old woman, alone with no parents, no children, no partner rebuild her life and find meaning and purpose out of loss and tragedy. Watch this space.

Friday, August 30, 2019

Revenge is bittersweet- the count of monte cristo

Edmond pleads that he is innocent, Violent does not grant him any sympathy and sends him to prison. For thirteen years Edmond gets whipped and beaten up for being accused of a crime that he did not commit. While he is captive he meets a priest, Babe Farina. Farina teaches Dante to defend himself, however the final lesson he teaches Dante is, ‘Do not commit the crime for which you now serve the sentence. ‘Farina is saying that Dante should not commit a crime as he would have to serve a sentence, which in this case he meant hat Dante should feel guilty if he commits a crime as he is being as bad as the person who harmed and disrespected him.As soon as Edmond Dante escapes the prison all he longing is to get revenge on Violent for sending him to prison. Dante disguises himself as the Count of Monte Crisis with the help of his friend Jackpot. Dante providentially plans and plots avenge on Violent so that he can suffer like how he did. â€Å"They should suffer like how I did, †as Dante quotes throughout the film. After devising a few of tricks Dante ambushes Violent and gets him arrested. Violent feels convicted once he has been seized and remorse incarcerating Dante.Ultimately, Dante is penitent for Violent as another soul is in agony. Regarding Bernard Monde, Dante is hysterical about Monde as he has appropriated and betrayed Dante. Monde who was once Dante dear friend took away his beloved fiance. As a consequence Dante complicity revenge on Monde. He transacts this by costively taking away everything that Monde has. Initially, Montages fortune, wealth and eventually his wife Mercedes. Dante begins taking Montages fortune s that is all that he really has. Once all of Montages funds have been withdrawn he begins a to collapse.Eventually, Dante gets Mercedes and all of Montages riches. As Monde states, † Now you've taken Mercedes,† which frustrates him. Although Dante has Mercedes and fortune it is still not enough, he wants Monde to p ay, therefore they fight to the death. Dante takes a man's life for the first time, Montages. Despite that Dante got his vengeance he now lives the blood stains of another man's life on the palm of his hands. This emotion of remorse and contrition ill always remain with Dante as what has once been done cannot be undone.Dante learns from this that he should have listened the final lesson the priest told him â€Å", Do not commit the crime for which you now serve the sentence. † Dante says, â€Å"All that was used for vengeance will now be used for good,† in the consequence, intimating that he will not have vengeance over anyone but use what he did for good now. Dante has his mind focused on vengeance that he loses what is important, Mercedes. Dante is concentrated on getting revenge on Violent and Monde that he avoids who was once his fiance. Luckily for Dante Mercedes remembered him, even in his disguise as The Count of Monte Crisis.Mercedes tries to reason with Dante, however Dante says to Mercedes, â€Å"If you ever loved me, don't rob me of my hate. It's all I have. â€Å"Dante constantly pushes away Mercedes whom is he who once loved dearly. Eventually, Dante begins to focus on Mercedes than revenge, unfortunately it is too late. Monde battles Dante to the death. Mercedes loses the man who was once her husband even though she gets the love of her life back. Although Mercedes and Dante are back together now nothing ever be like how it once was and Dante will have to live with guilt of choosing vengeance over Mercedes.Consequently, revenge does not provide or do any good. Instead, Dante learns and has to live with remorse and guilt of murdering Monde. Although he gets Mercedes back, Mercedes will always remember everything that Dante did. How he pushed away her, how he would rather get vengeance than be with her. Vengeance never did any good, it Just created remorse and guilt to the beholder of it. As for what happens, the murder of Monde, it can never be undone. As for the feeling of guilt it will always remain.

Thursday, August 29, 2019

16th Century European Explorations Essay

What are the reasons that made the European explorers risk taking the hazardous journey to the Americans in the 16th century. The Europeans in the first place were not aware that there is a continent known as America and they came to know of it after Christopher Columbus went on his search for a route to the Far East but landed on the Americans by mistake. He thought he was already in India when he saw the Indian natives in the Americas. My main interest in this essay is to discuss about the three major reasons that made European explorers of the 16th century risk to move all the way from Europe to the Americas. Shortly after Columbus landed in the Americas, he explored further in this region sometimes back in 1492. His real intention was to look for a short cut to the East Asia but fortunately or unfortunately landed into the Americas. After further exploration, he found that the region had a very fertile soil for farming. When he returned to his mother country he told them how the area was suitable for agriculture, they European felt very intrigued to go and see for themselves. Many rich Spaniards who were facing sharp competition in their motherland Spain sent their envoys all the way to the Americas to look for a virgin place where they could establish their new businesses. On this understanding then they were motivated by commercial reasons. The European explorers and especially the Spaniards established their first settlement in Virginia at a place called Jamestown. Various companies that had already established themselves in Spain sent them to market these companies. The example of these companies was chartered Virginia Company which was seeking for new business opportunities. Most of these companies were in search of gold but when they realized it was not forthcoming they switched to plantation farming. At first they were reluctant but their leaders convinced them that its search was not addressing their immediate need that was affecting them and this was food. After this they established cash crop business especially at Maryland. In the beginning they used European immigrants and the local natives to work in these plantations but when they proved to be unable to meet the demand for the job, slaves started being shipped in form West Africa. The second reason why European explorers risked going to the Americas was the search for a free ground where they could practice their religion without fear of being persecuted. Most of these were Protestants who were against the Roman Catholic. Due to the 16th century protestant reformation different sects emerged, something that provoked the attention of the Western government as the Christendom of this region became disturbed by these divisions. One of these sects was Puritans who constantly questioned the integrity of the Roman Catholic. They were specifically concerned with the religions roles that were done by this church and yet they had no biblical backing. This group faced very strong resistance from the government authorities who were determined to crash them. They reacted to this move by persecuting all the puritans in their areas of jurisdiction. Due to this persecution, more than twenty thousand dissenters made their way to the new land when they went to the Americas, the Pennsylvanian authority making this colony to be a home for Quaker refugees, Baptists and Swiss Protestants, welcomed them. Those who faced persecution at home were lured with less costly land and religious freedom in the Americas and for these reasons they had to sail to Americas rather than face persecution at home at home. The third reason for the Europeans to go to the Americas is because they were sponsored by their mother states. No European nation wanted to be left behind in the exploration game. For example Christopher Columbus was sponsored by Spain to go on exploration expedition in a bid to look for a direct route to the Far East. Another sponsored explorer was a colonialist known as John Cabot. He was the first to discover the newfound land was sent by England. Portugal sent its own colonialists to explore on its behalf. Portugal sent Pedro Cabral to go to Brazil to look for colonies. The Portuguese sponsored explorers discovered Canada. What followed after these sponsored explorations was a wave of conquest especially on the part of the Spaniards. They were the first to establish a colonial rule in the Americas. Therefore we have seen that there were various reasons that forced the Europeans to sail all the way to the Americas despite the fact that they were not well familiar with this region. It is very clear that one of the reasons was commercial based, the second was because of church persecution in Europe and the last one was the temptation the explorers received from the European governments. So this exploration was not done for the sake of it but for specificreasons

Scientific Literature Workshop Assignment Example | Topics and Well Written Essays - 250 words

Scientific Literature Workshop - Assignment Example The Merck Manual. Infectious Arthritis. Retrieved October 02, 2014, from http://www.merckmanuals.com/home/bone_joint_and_muscle_disorders/bone_and_joint_infections/infectious_arthritis.html. This article presents a discussion of the prognosis of infectious arthritis and includes estimation of chances, prospects, diagnosis and treatment of the condition. The article also explains the different types of infectious arthritis that affect individuals. The article discuses different aspects of tuberculous arthritis including the prognosis of the disease. The article describes the causes, symptoms, treatment and prevention of the disease, which is caused by a bacterium called Mycobacterium tuberculosis The three articles are related in that they focus on discussion of various infections caused by the bacterial species of mycobacterium. Perusing through these articles will enable individuals to gain significant knowledge of the bacterium. Carrega, G., Bartolacci, V., Burastero, G., Finocchio, G. C., Ronca, A., & Riccio, G. (2013). Prosthetic joint infections due to Mycobacterium tuberculosis: A report of 5 cases. International Journal of Surgery Case Reports, 4(2), 178–181. Schmitt, S. (2013). The Merck Manual. Infectious arthritis. Retrieved October 02, 2014, from

Wednesday, August 28, 2019

Stock Performance Trends Essay Example | Topics and Well Written Essays - 500 words

Stock Performance Trends - Essay Example One disturbing figure as of now is that the company's EPS has gone down to negative figure ($ -0.38). But seeing the kind of activity visible in the stock, it still appears to be a favorite stock, thanks to strong fundamentals. The stock experienced very high levels of volatility during the previous 12 months. The stock kept following the NASDAQ-100 index till about April this year, but thereafter it has been consistently underperforming. That has to be slight cause of worry for my company MPC. Similar trend was seen in its performance as compared to S&P-500. After April 2006 the stock is yet to catch up with the index. After August 2006 though the stock is making consistent progress while the market has been more or less stagnant. Particularly the last three months (Sept-Oct 2006) have shown some encouraging trends in the stock price. If we analyze the stock during the last 24 months, we find that the share traded at prices even less than $24 during February and March 2005, but therefore the stock discovered a smart recovery and rallied all the way to touch the latest 52 week high. The stock has been experiencing some amount of volatility though, but that is quite commensurate with the overall share market trend. In fact as compared to NASDAQ 100 the stock has shown good maturity.

Tuesday, August 27, 2019

Global strategy Coursework Example | Topics and Well Written Essays - 250 words

Global strategy - Coursework Example ly sell this product in different markets, it is imperative to understand the cultural factors that shape the behaviour of people so that they can develop a positive interest towards the new product. It is also essential to understand the distribution network in different countries. In this case, the manager will need to identify the distribution channels such as road network as well as location of the warehouses and the stores where the product will be sold. In this case, the new product will be sold in different retail stores especially those that specialize in selling sporting equipment. In different places, I would also establish the most common form of media used and use it for advertising. The internet will also be used to sell the product since it is very popular medium used by many people during the contemporary period. However, in developing countries such as Africa, I will target people using different forms of media for advertising such as television, print as well as the

Monday, August 26, 2019

African American Cultural Practice Research Paper

African American Cultural Practice - Research Paper Example Therefore, it was not illegal to practice racism. Racism against African Americans remained institutionalized in America throughout 17th and 18th centuries, notes Nedoma (56). The success of the Civil War and the abolition of slavery were seen by blacks as the turning point in their lives. This is because they believed that the abolition of slavery and the end of the Civil War would mark the beginning of a new chapter in their life (Williams 68). However, the hopes that American Americans that racism would end did not materialize. In fact, reports indicate that the end of Civil War and slavery only ushered in the beginning of a new form of racism. Since then, the social and racial identity of African Americans has been constantly and systematically under attack because of their blackness as will be demonstrated in this document. Sociologists argue that the social identity of an individual has a direct link to racial and cultural identity, which gives the individual a sense of purpose in life (Bobo and Fox 321). It is not uncommon to find people of different races across the globe enjoy being associated with their races. For instance, the Greeks, Swedes, Italians, Spaniards, French and Germans have recognizable cultures that are directly linked to their racial and social identities. In fact, they cherish and embrace the identities wherever they go. Some of the cultural identities they are linked to include food, religion, and all manner of good things. In fact, in most cases, their cultural practices are portrayed on a positive note. However, a very different story is usually told when it comes to people of color, African Americans, in particular. In this regard, societies where racism is highly prevalent such as the United States tend to associate African Americans with negative things. African Americans ar e portrayed as if they are non-Americans merely because of the color of their skin. Bobo and Fox observe that in a

Sunday, August 25, 2019

Business Operations and Systems Essay Example | Topics and Well Written Essays - 1000 words - 1

Business Operations and Systems - Essay Example Unipart has become one of the most successful logistics companies in the UK and delivers goods to global companies like Vodafone Jaguar, Airbus, Hewlett Packard, and retail companies like Halfords and ASOS (Sherlock, 2008). The main reason behind its efficient delivery system is the Lean methodology concept. Lean methodology is a concept which can be applied to all types of companies to improve the efficiency level of the employees (Nash, Poling and Ward, 2006). The basic approach of Lean methodology is to identify and eliminate unwanted wastes in a company (Graban, 2011). There are usually eight types of wastes in every company. The first type of waste is producing goods more than it is required. The second type of waste is excessive inventory which increases the warehousing and storage costs. The third type of waste is unnecessary movement of goods and employees because it does not add value to the productivity of the company. The fourth type of waste is the unnecessary processing of goods and services which adds no value to the products and services from the viewpoint of a customer. ... The below mentioned chart will describe the Lean methodology in details: Figure 1: Lean Methodology Concepts ( Source: Nash, Poling and Ward, 2006) Challenges faced by Unipart Like any organization, Unipart faced a number of challenges. Initially, Unipart was part of a state owned motor vehicle manufacturer. Later, the government sold Unipart to its former managers. The managers decided to come up with a unique management strategy that would motivate the employees and increase the efficiency levels of the workers. Most of the workers in Unipart had completed a basic level in education since their main task involved loading and unloading of the packages. Extensive training was imparted to the workers to improve their skills but the management faced certain challenges like there were protests from the workers and trade unions. The training could not address to the basic issues and problems of the workers (Sherlock, 2008).x The managers of Unipart tried following the management principl es of global companies like Toyota, but it failed to produce any effective results (Sherlock, 2008). Remedies to the challenges The managers stopped imitating the management principles of global companies and evolved their own theory which was termed as â€Å"The Unipart Way†. This theory included certain key components like â€Å"The University on the Shop Floor†. This was a learning centre that was open throughout the working hours of the company and workers were welcomed with any sort of queries at any time of the day. The managers also introduced e-learning and work-based assessment facilities. These techniques of improving the company performance proved to be beneficial (Sherlock, 2008).

Saturday, August 24, 2019

Design of Delay Unit Lab Report Example | Topics and Well Written Essays - 1750 words

Design of Delay Unit - Lab Report Example This means that the pin will deliver only 200mA Pin 6 – this is the threshold pin of the chip. This pin detects two thirds of the rail voltage for it to make a LOW state output only if pin two is in HIGH state. This pin contains a very high impedance and triggers at about 1uA. A 555 timer based oscillator is a circuit that generates highly and clear free running waveforms. The output frequency of these waveforms can be adjusted by connecting an RC circuit with one capacitor and two resistors. This circuits is a type of the general relaxation oscillator which generates square waveforms that are stable. These waveforms can have a fixed frequency of about 500 kHz or it can have duty cycles that are varying from fifty to a hundred percent. Unlike monostable circuits that stops after the pre-set time has elapsed, this oscillator circuit has a re-triggering mechanism achieved by interfacing the trigger input pin two and pin six which is the threshold voltage. This makes the device t o be an astable oscillator circuit. In the above oscillator circuit, pin two and pin six are connected together. This allows the circuit tio have a self-triggering mechanism in each operation cycle. This makes the circuit’s operation a free running oscillator. This circuit is also known as voltage-to-frequency converter. This is because its output frequency can be varied by varying the applied input voltage. These waveforms can have a fixed frequency of about 500 kHz or it can have duty cycles that are varying from fifty to a hundred percent.

Friday, August 23, 2019

Preparedness Homeland Security 2 Essay Example | Topics and Well Written Essays - 2500 words

Preparedness Homeland Security 2 - Essay Example The New York subway system is governed by the Metropolitan Transportation Authority (MTA). It has 468 stations in its network. It has over 840 miles of track that service approximately 5.1 million passengers per week. In 2007, The New York subway system was ranked number 4 amongst the worlds transit system with a massive 1.563 billion riders per year. In 2009 subways cars were reported to travel 344.5 million miles per week with 8,279 miles per day being covered by 6,380 cars (Subways, p. 1). The subway system is massive and very vulnerable. A transportation system of this size is evidently significant to the operation of New York City on a day to day basis. This is an unfortunate acknowledgement that is apparent in terrorist attacks. Al-Qaeda associates openly plead guilty to plotting severe attacks on the Metropolitan subway system in 2009. The MTA: The MTA has had no reason in the past to afford special conditions on behalf of terrorism. The subway stations have had no need to sanction high end security to avoid bomb attacks. This ultimately makes an attack by suicide bombers an element of surprise. A surprise attack has the quality of being able to do massive amounts of damage with little resources. Being located underground is not a positive outlook when dealing with bomb threats. Bombs have the capacity to cause a massive collapse of the railway structures. Dependant on the type of explosive being used and where these explosives are located in the MTA system, there can be enough collateral damage to corrupt the entire underground network. The major issue that is presented with any public transportation is accessibility. Any local person can use the facilities at any given time. In the case of the New York underground railway terrorists are afforded a twenty-four hour gap to engage in any attack. They have access from any publicly available entrance during the process of each attack. They also have locations to choose from. This

Thursday, August 22, 2019

International Business Term Paper Example | Topics and Well Written Essays - 2000 words

International Business - Term Paper Example 54). Factor conditions discuss country’s consideration about production factors (e.g. skilled HR required in a certain industrial area) (Johnson, 2003, p. 54). Demand conditions evaluate country’s national market demand for the good/service to be produced. Related and supporting industries discuss the existence of internationally competitive industries in the home market. Firm strategy, structure and competition are issues defining principles of organizations’ creation, development and management in the home market. 3. Three common characteristics of Multi National Enterprise Multinational Enterprise has three general features: a large corporation with central office and many other branches worldwide. MNE make direct investments in local firms and considers peculiarities of product adaptation to the needs to every particular market (Johnson, 2003, p. 14). 4. Five basic steps in the strategic management process Strategic management is based on five basic steps. Fi rst of all, strategy, vision and mission must be developed (Kline, 2005, p. 67). This initial stage is crucial for any company because it sets the main principles of further company’s development. The next step is analysis of internal and external factors. In other words, on this stage company analyzes structural peculiarities of their company and discusses external factors influencing their business. The third step concerns ‘distillation’ of the best choices and possible steps. The fourth step is strategic plan development, which step-by-step describes strategic measures taken by a company. The fifth step is implementation and evaluation of steps considered above. 5. Foreign Direct Investment reasons Foreign direct investment implies company’s physical investment from one country into building a factory/creating some kind of a project etc in another country. Currently, there are several reasons for FDI (Johnson, 2003, p. 71). A desire to be global and to be a successful competitive participant in the international arena, reach potential clients overseas and access a new market are wide spread features of potential FDI. It is also important to note that once export of goods or services produced becomes critically increased then it is more efficient and cost effective to make FDI. 6. As political system change, economic system follows. Statement explanation. A change of political system is a natural process happening in every country. A constantly changing nature of mankind is explained by mankind development and thus countries’ development. When certain political processes take place, then internal income of the country, wealth and occupation of people is gradually changing. Economic development exerts influence on income equality. At this point linearity theory may be applied. In accordance with this theory economic development is a direct way to urbanization leading to communication and higher level of education and finally, to Democracy. Thus we can see a perfect interdependence between political and economic systems. 7. Privatization benefits Privatization is a kind of structural reform occurring in both developed and developing countries. The main goal of privatization is to reach more profound microeconomic efficiency and foster economic growth (Kline, 2005, p. 77). Abundance of inefficient

Girls dancing Essay Example for Free

Girls dancing Essay The failure of Parris to determine a cause for the girls dancing leads to another key character, Reverend Hale of Beverly. From the moment he enters the act, he is portrayed as a man of arrogance and over confidence. Yet, he seems embarrassed when Proctor praises him, contradicting his exterior demeanor. In the early course of the play, Hale is a force behind the conviction of so-called witches and he is continually probing people to confess. Like most of the other characters in the play, Hale himself is also afraid of the unknown, despite his experience with incidents of this kind in the past. He remarks that no matter what religious status an individual may occupy, they may still be accused of dealing with the devil. In a clear contrast to the beginning of the play he appears uncertain if the girls are telling the truth, but is reluctant to show his suspicions until the very end of the play. Tragically, his suspicions are told too late, as the trials no longer remain in his hands. His reluctance to speak what he actually believed in condemned many more people, which means that Hale is a key figure in showing how innocent people can be convicted and murdered so easily by the girls. John Proctor plays the most prominent role in the play, as Arthur Miller gradually brings him into the affray as more and more people become convicted, one of whom is his wife, Elizabeth. Proctor is regarded as a strong figure in the society of Salem, yet his past life continues to haunt him however, as he has committed the sin of adultery with none other than Abigail Williams herself before the play. Once the trials begin, Proctor realises he can stop Abigails rampage through Salem, if he confesses to his sin of adultery. This would ruin his reputation in the society, so he is reluctant to confess. This likens Proctor to Reverend Parris at this stage, as he they are both intent on keeping their good reputations. Towards the end of the play however, this changes as Proctor is prepared to lose his reputation by confessing to adultery and finding the truth. His confession arrives too late however, as the matters in the court have gone too far. This now likens him to Reverend Hale, as both of them form an invisible alliance in the courtroom, as both know that Abigail is manipulating the judges and is clearly lying. Proctor is also portrayed as an un-Christian being in the mind of the court when Hale questions him about his Christianity. This lack of religious belief in him is a key factor in the court proceedings once Proctor is brought before them. However Miller creates sympathy with the 20th century audience for Proctor by creating hostility towards other characters. The sympathy is also shown at the end of the play when Proctor refuses to give up his name in order to establish the truth. This gives the audience the impression that Proctor is a man of integrity and is willing to give up everything for the truth. Judge Danforth is the key figure in the condemnation of the accused persons. He is, like Parris, portrayed as a man intent on keeping his reputation rather than finding the truth. He enters the play as the trials begin, having no background knowledge of what has gone on in the society before the trials involving Proctor and Abigail, and has no knowledge of peoples ways of thinking and attitudes towards others. These factors ultimately are the main reasons why people are convicted in Danforths court, and not because of witchcraft. During the court case in act three involving Proctor and Abigail, all the truthful evidence that Proctor gives against Abigail is ignored by Danforth, as he is easily distracted by Abigails lies. This shows that Danforth and the courts justice is flawed. The flawed justice of the court is another clear reason of how Salems society is able to convict people so easily. He also expects people to side with the court by saying: A person is either with this court or against it. This shows that if you were against the court then you would be persecuted. During the case, his justice is frequently questioned, which angers him, as he is not used to having his justice questioned.. Danforths belief in the truth fluctuates, as there are points where he begins to doubt Abigails story such as where he studies Abigail for a minute. However, to wash away all of Danforths doubts Abigail pretends to have visions. This works on every occasion, and therefore proves that the courts justice is again flawed if it can be manipulated so easily by a mere 17-year-old Christian girl on a quest for love. The cause many people would believe of the outpouring of accusations and convictions in Salem would be Abigail Williams, but the detail that surrounds the events is immense. There are many different key figures surrounding the deaths and all play a large part in the events that took place after the dancin occurred.

Wednesday, August 21, 2019

Features Of Grices Cooperative Principle

Features Of Grices Cooperative Principle It was in 1975 when Herbert Paul Grice announced one of his most famous and influential papers Logic and Conversation including the Cooperative Principle with its Conversational Maxims. This paper targets at introducing the Cooperative Principle as well as alternative principles which have been developed as a response to Grices efforts. Even if the founders of these alternative principles take Grices Principle as a basis they have been criticizing it in order to refine his notions and ideas of how human communication works (Herbst 2010: 268). Taking the Cooperative Principle as the initial point of this paper there will be an introduction of Grices principle at first. In a further step the paper will provide an outline of the alternative principles in a chronological order as they were published. The final chapter is concerned with a conclusion based on current research as well there will follow an evaluation by taking into account how the views on Grices Cooperative principle change d over time. 2. Main features of Grices Cooperative Principle According to Grice human talk exchanges are rational because while speaking we connect our remarks and if we would not do so they would not be rational (cf. Grice 1975: 45). Consequently talk exchanges are not usually just a collection of context-free and separate sentences (cf. Grice 1975: 45). Grice describes them further as cooperative efforts in which each participant can recognize to some extent a common purpose or a set of purposes or rather a mutually accepted direction (Grice 1975: 45). Furthermore he mentions that this purpose or direction may be fixed from the start, or it may evolve during the exchange (Grice 1975: 45). Here it is not necessary if the direction of the talk exchange is established from the beginning on or if it is developing during the conversation because at each stage of the conversation there will be some possible conversational moves which would be excluded as conversationally unsuitable (Grice 1975:45). Due to these conversationally unsuitable moves Gr ice (1975: 45) was the first who tried to delineate in a general principle the mechanisms by which people interpret conversational implicature (Thomas 1995: 61). This general principle is called the Cooperative Principle and it is expected to be observed by all participants of a talk exchange (cf. Grice 1975: 45). The Cooperative Principle according to Grice (1975: 45) is defined in the following way: Make your conversational contribution such as is required, at the stage at which it occurs, by the accepted purpose or direction of the talk exchange in which you are engaged. The Cooperative Principle is followed by four Conversational Maxims which are divided into the categories: Quantity, Quality, Relation and Manner (Grice 1975: 45).  [1]  These Conversational Maxims roughly put the guidelines in words on which we orientate our communicative behavior or rather as Levinson rephrases them in his work Pragmatics as the maxims specify what participants have to do in order to conver se in a maximally efficient, rational, co-operative way: they should speak sincerely, relevantly and clearly, while providing sufficient information (Levinson 1983: 102). In Logic and Conversation Grice (cf. 1975: 45-f.) lists the maxims in the following way: The Maxim of Quantity- relates to the quantity of information to be provided, and under it fall the following maxims: 1. Make your contribution as informative as required (for the current purposes of the exchange). 2. Do not make your contribution more informative than is required. The Maxim of Quality- under the category of Quality fall a supermaxim -Try to make your contribution one that is true- and two more specific maxims:1. Do not say what you believe to be false. 2. Do not say that for which you lack adequate evidence. The Maxim of Relation under the category of Relation Grice places a single maxim, namely: Be relevant. The Maxim of Manner under the category of Manner Grice understands them as relating not (like the previous categories) to what is said but rather, to HOW what is said to be said. The Maxim of Manner includes the supermaxim Be perspicuous and various maxims such as: 1. Avoid obscurity of expression. 2. Avoid ambiguity. 3. Be brief (avoid unnecessary prolixity). 4. Be orderly. As Grice indicates further in his paper a participant in a talk exchange may fail to fulfill a maxim (Grice 1975: 49). Thus, there are situations in which a participant is not able to stick to the maxims listed above. The four possible ways of non-observing the maxims mentioned by Grice (cf. Grice 1975: 49) will be listed in the following and after that there will follow one example for each type of non-observance in order to examine the failure: (1) A participant in a talk exchange may quietly and unostentatiously VIOLATE a maxim; if so, in some cases he will be liable to mislead. (2) A speaker may OPT OUT from the operation both of the maxim and the CP; he may say, indicate, or allow it to become plain that he is unwilling to cooperate in the way the maxims requires. (3) A speaker may be faced by a CLASH: He may be unable, for example, to fulfill the first maxim of Quantity (Be as informative as is required) without violating the second maxim of Quality (Have adequate evidence for what you say). (4) A participant may FLOUT a maxim; that is, he may blatantly fail to fulfill it. On the assumption that the speaker is able to fulfill the maxim and to do so without violating another maxim [à ¢Ã¢â€š ¬Ã‚ ¦], is not opting out, and is not, in view of the blatancy of his performance, trying to mislead [à ¢Ã¢â€š ¬Ã‚ ¦] This situation is one that characteristically gives rise to a conversational implicature; and when a conversational implicature is generated in this way, I shall say that a maxim is being exploited. According to the first type of non-observance (1) it might be useful to add as it is pointed out in Meaning in Interaction that many commentators incorrectly use the term violate for all forms of non-observance of the maxims (Thomas 1995: 72). But nevertheless Grice defines violation very specifically as the unostentatious non-observance of a maxim (Thomas 1995: 72). To clarify the phenomena of violating a maxim the following example as it is mentioned by Thomas might be helpful: An English athlete was pulled out of her race and returned to England. A press officer for the England team said: She has a family bereavement; her grandmother has died. (1995: 73). The following day it was proclaimed that the athlete had to leave because of a positive drug test (cf. Thomas 1995: 73). Nevertheless the statement of the press officer was true, but the implicature which was the reason of the English athletes returning home was not true as it is explained in Thomas (cf. 1995: 73). The second ty pe of non-observing (2) means that a participant of talk exchange opts out of the conversation because he does not behave in the way as it is prescribed by the Conversational Maxims or rather the participant does so to express unwillingness (Thomas 1995: 74). Therefore Thomas elaborates these kinds of non-observing are typically for public figures as they cannot, perhaps for legal or ethical reason, reply in the way expected (Thomas 1995: 74). Relating to this Grice introduces the following example: I cannot say more; my lips are sealed (Grice 1975: 49) or an instance for a public figures response would be: No comment. The third possible type in falling to fulfill the maxims is given when the speaker is faced by a clash (3) due to a conflict of two or rather of more maxims. Consequently in this situation a speaker is not able to observe the maxims. Aiming at illustrating this specific situation of incompatibility the instance given by Grice (cf. 1975: 51-f.) in his work might be hel pful: For their vacation in France A is planning with B a route considering the fact that both of them are aware of that A wants to meet his friend C. Furthermore Grice mentions that the meeting would not entail too great prolongation of their journey (cf. Grice 1975: 51) and additionally to these background information he introduces that A is asking: Where does C live? and B answers: Somewhere in the South of France. (Grice 1975: 51). This clash can be explained by taking into account that B does not provide too much information as A wishes to get (cf. Grice 1975: 51). By providing too little information B is obviously not observing the first maxim of Quantity (cf. Grice 1975: 51) and this explains Grice by supposing that B is aware that to be more informative would be to say something that infringed the maxim of Quality, Dont say what you lack adequate evidence for (Grice 1975: 51-f.). Thus, B acts as if he does not know exactly where C lives (cf. Grice 1975: 52). The fourth type of an infringement of a maxim is expressed by flouting a maxim (4) as stated in Thomas the most important category by far because it generates an implicature (1995: 64). By generating an implicature on purpose the speaker is aware of doing so. Plausible reasons therefore might be that the speaker does not want to provide too little or rather too much information than the situation demands (Thomas 1995: 65). The latter is given in the subsequent example as in Thomas (1995: 66): A is asking B about a mutual friends new boyfriend: A: Is he nice? B: She seems to like him. In the foregoing example B does not observe the maxim of Quantity by providing a less informative response to As question as it is described in Thomas (1995: 66). 3. Alternative Principles to the Cooperative Principle As the introduction of this paper previously indicated the Cooperative Principle has not been set free from critiques and thus it is not surprising that there exist suggestions for improvement or rather that there are alternative principles which will be presented in this chapter. 3.1 The Politeness Principle by Geoffrey Leech According to Geoffrey Leech there is a lack in Grices Cooperative Principle relating to the level of relationship while communicating because as the CP only refers to the content level as it is described in Bublitz (2009: 209). Moreover one could infer that the aspect of politeness is missing. Especially politeness is absolutely obligatory for Leech to answer the question why people are often so indirect in conveying what they mean and in addition he is convinced that the Politeness Principle is not just another principle to be added to the CP, but is a necessary complement, which rescues the CP from serious trouble (Leech 1983: 80). The Politeness Principle is expressed in Principles of Pragmatics as follows: Minimize (other things being equal) the expression of impolite beliefs; Maximzie (other things being equal) the expression of polite beliefs (Leech 1983: 81). To the Politeness Principle are six maxims added which tend to go in pairs (Leech 1983: 132). In the following these si x maxims (cf. Leech 1983: 132-36) will be listed and will be explained briefly below.  [2]   (1) The Tact Maxim: Minimize cost to other; maximize benefit to other. (2) The Generosity Maxim: Minimize benefit to self: Maximize cost to self. (3) The Approbation Maxim: Minimize dispraise of other; maximize praise of other. (4) The Modesty Maxim: Minimize praise of self; maximize dispraise of self. (5) The Agreement Maxim: Minimize disagreement between self and other; maximize agreement between self and other. (6) The Sympathy Maxim: Minimize antipathy between self and other; maximize sympathy between self and other. In accordance with Thomas the Tact Maxim (1) contains three different components (1995: 160-f.). Firstly the size of imposition, secondly the mitigation of the effort of a request by offering optionality and finally the cost/benefit scale (cf. Thomas 1995:160-f.). The size of imposition refers to the way of how a speaker can make use of minimizer in order to diminish the implied cost to the hearer as it is in the example: Ive got a bit of problem (Thomas 1995: 161). By the second component Leech means that the speaker should always give options or at least giving the appearance of allowing options (Thomas 1995: 161). As the last aspect is the cost/benefit scale, it implies the speaker is able to express an utterance politely without employing indirectness if it is to the hearers benefit as shown in the following example: Have a chocolate! (Thomas 1995: 161). Instancing the Generosity Maxim (2) by the sentences You must come and have dinner with us and We must come and have dinner wit h you Leech (1983: 133) states that the first is regarded as polite whereas the latter sentence is more impolite. To the Approbation Maxim (3) Leech predicates that the speaker should avoid saying unpleasant things about others (1983: 135) and thus it would be considered as very impolite to remark: What an awful meal you cooked! whereas What a marvelous meal you cooked would be regarded as very polite manners (Leech 1983: 135). Varying extremely in its application from culture to culture one has to take into account that the Modesty Maxim (4) in Japan is more powerful than it is as a rule in English-speaking societies (Thomas 1995: 163). For instance the reaction to a compliment differs as English would accept it pleasantly whereas Japanese would deny it in a modest way (cf. Leech 1983: 137). Second last the Agreement Maxim (5) implies that it is natural to emphasize agreement directly whereas people tend to diminish disagreement by expressing regret (Leech 1983: 138). With the Symp athy Maxim (6) Leech examines why congratulations and condolences are courteous speech acts, even though condolences express beliefs which are negative (138). As it was mentioned at the beginning of the chapter Leech takes the view that the Politeness Principle is supposed to collaborate with, and even rescue, the Cooperative Principle and its associated maxims (Mey 207:81). If this supposition can vindicate will be shown in the conclusion chapter. 3.2 The Q- and R- Principle by Laurence Horn Horn rethinks Grices Cooperative Principle but nevertheless his model keeps relevance within the general framework of Gricean theory (Mey 2007: 82). Horns Q- and R-Principle consists of two principles. Namely, the Q- Principle (Q for quantity), telling us to say as much as we can; and the R-Principle (R for relation), which says that we should say no more than we must' (Mey 2007: 84). Additionally the Q-Principle is hearer-based and it compromises the first half of the Gricean maxim of Quantity (Mey 2007: 84) whereas the speaker-based R-principle includes the second half of the quantity maxim plus the maxims of manner and relation (Mey 2007: 84). Furthermore the Q- and R- principle is concerned with the problem that there exist two kinds of utterances. On the one hand there are utterances which have a clear and unambiguous meaning (Mey 2007: 83) whereas on the other hand there are utterances which need to be interpreted by the hearer. Taking the following sentence as an example for o bserving the R-principle: I cut a finger yesterday (Mey 2007: 83). Thus one can come to the conclusion that the finger is mine and not a finger of someone else. Contrary to this is the sentence: Wilfred is meeting a woman tonight for dinner (Mey 2007: 83). The previous phrase invoke the Q-Principle in order to establish the fact that it is not his wife or regular girlfriend hes seeing (Mey 2007: 84). Basically as Grundy states Horn argues that Grices maxims can be subsumed within two principles (Grundy 2008: 110) and deductive he tries to simplify Grices maxim by reducing them. 3.3 Relevance Theory by Dan Sperber and Deirdre Wilson The Relevance Theory by Dan Sperber and Deidre Wilson is considered to be a cognitive theory of human communication (Yus 2006: 512) as well as a minimalist theory of communication (Mey 2007: 85). Namely their Relevance Theory is based exclusively on the Principle of Relevance (Mey 2007: 85) which operates as follows (cf. Bublitz 2009: 211): Every act of ostensive communication communicates a presumption of its own optimal relevance. (a) The set of assumptions {I} which the communicator intends to make manifest to the addressee is relevant enough to make it worth the addressees while to process the ostensive stimulus. (b) The ostensive stimulus is the most relevant one the communicator could have used to communicate {I}. Thus in order to communicate successfully relevance is obligatory (Mey 2007: 85). The former term of Relevance is explicated by Sperber and Wilson as assumption is relevant in a context if and only if it has some contextual effect in that context (1995: 122). As Relevance Theory was first published in 1986 there exist many updated versions of it. The following description of Relevance Theory refers to the one given by Bublitz (2009: 211-f.). Contrary to Mey Bublitz depicts Relevance Theory as a new approach than rather as a shortened adaption to Grices Cooperative Principle (cf. Bublitz 2009: 211). Furthermore the Relevance Theory operates on a cost-benefit-principle which implies that human beings are trying to achieve a great increase of knowledge by avoiding too big effort in interpreting their talk exchange partners utterance (cf. Bublitz 2009: 211). Consequently it is important that there is a balance between the given information and act of interpreting it (cf. Bublitz 2009: 21 1). 4. Conclusion based on current research 5. Bibliographical References Bublitz, Wolfram. 2009. Englische Pragmatik: Eine Einfà ¼hrung. 2nd edition. Berlin: Schmidt. Grice, Herbert P. 1975. Logic and Conversation. In Syntax and Semantics 3: Speech Acts, Peter Cole and Jerry L. Morgan (eds), 41-58. New York: Academic Press. Grundy, Peter. 2008. Doing Pragmatics. 3rd edition. London: Hodder Education. Herbst, Thomas. 2010. English Linguistics: A Coursebook for Students of English. Berlin: De Gruyter Mouton. Leech, Geoffrey. 1983. Principles of Pragmatics. London: Longman. Levinson, Stephen C. 1983. Pragmatics. Cambridge: CUP. Lindblom, Kenneth. 2006. Cooperative Principle Encyclopedia of Language Linguistics 2nd edition, 176-183. Amsterdam: Elsevier. Lumsden, David. 2008. Kinds of Conversational Cooperation. Journal of Pragmatics 40: 1896-1908. (Seiten stimmen nicht, authors manuscript, da nicht verfà ¼gbar!) Mey, Jacbob L. 2007. Pragmatics: An Introduction. 2nd edition. Oxford: Blackwell. Pfister, Jonas. 2010. Is there a need for a maxim of politeness? Journal of Pragmatics 42 (Issue 5): 1266-1282. Sperber, Dan; Deidre Wilson. 1995. Relevance: Communication and Cognition. 2nd edition. Oxford: Blackwell. Tannen, Deborah. 2011. Thats not what I meant: How Conversational Style Makes or Breaks Relationships. New York: Harper. Thomas, Jenny. 1995. Meaning in Interaction: An Introduction to Pragmatics. London: Longman. Yus, F. 2006. Relevance Theory. In Encyclopedia of Language Linguistics 2nd edition, 512-523. Amsterdam: Elsevier.

Tuesday, August 20, 2019

The Boxes of Life :: essays research papers

Boxes of Life   Ã‚  Ã‚  Ã‚  Ã‚  There are many factors that contribute to what society thinks of us. The way we dress, the music we listen to, and the activities that we participate in are a few that really â€Å"allow† society to put us into these boxes of conformity. And while these things we do are representations of ourselves, they don’t always mean the same to us as they do to society.   Ã‚  Ã‚  Ã‚  Ã‚  The ways I dress and act have always been hard for me to â€Å"box-up.† I think that I fall into a couple of different categories, and do things in all of the different categories with all types of people. For example, when talking about one’s attire, there are a couple of major groups that you can stereotype together. There are, of course, the â€Å"preppy† styles, the â€Å"I don’t care† looks, and the â€Å"gothic† looks. Now I think there are different bits and pieces of all of these groups that I can put myself in. But this doesn’t just apply to the clothes that you choose to wear. It also groups you into what activities you normally partake in, and the different things you like. And, no matter what â€Å"group† you fall into, you are going to be perceived, in a way that you might not always like, by society.   Ã‚  Ã‚  Ã‚  Ã‚  First, there is the â€Å"preppy† group. This is the group, for guys, that usually consists of faded or ripped-up jeans, a button-up shirt, usually tucked-in in the front, and spiked and frosted hair. And for girls, it’s all about the tight-fitting clothes. Usually a short skirt or tight jeans, accompanied by a smaller than normal shirt, and hair that’s been died or highlighted so many times that you can’t even tell what color it originally was supposed to be; but over everything, there is usually some bright, blonde highlights over the color of the month. As for the activities that â€Å"these people† partake in†¦they are usually more of the athletic types, you know†¦the stars of the football or track team. If this whole stereotype is at all â€Å"correct†, then there is a lot of that that I fall into. In high school (which, actually, is what I’m relating most of this to), I played a couple of different s ports, and wasn’t too bad either. I wasn’t ever the â€Å"star†, but I started on the baseball team, and got plenty of minutes on the basketball team.

Monday, August 19, 2019

The Progression of Human Rights Throughout History Essay -- American A

The strides that have been taken regarding human rights have made it impossible to forget the many memorable landmarks throughout history. Events dealing with civil liberties are especially important in the United States. The Revolutionary War and the passage of the nineteenth amendment are two such occurrences. The history of both the United States and human rights has not come without a fight. Americans have adapted to changes in living styles which allowed the country to battle through shifting times in order to survive. One of the first instances of the evolution of rights is made apparent in the expressions of Plato in the story Crito. Plato was accustomed to politics in the Athenian world; however, he chose to excel in philosophy. Plato believed that knowledge demonstrated truth and goodness in all people. In Crito, Socrates uses his knowledge as he attempts to explain to Crito that he must serve his prison sentence. Socrates believed that if he disapproved of the law in which he broke, he had ample time to do something about it, but he chose to live and abide by the rules and therefore must suffer the consequences to carry out true justice. During the time of Socrates, the people and the government went hand-in-hand; they were in agreement. If a person chose to reside in a city, it meant that that individual decided to follow and carry out all laws that had previously been enforced by the government. The city of Athens provided education, protection, and the mere existence of life to Socrates. In return, he was under the idea that he was required to serve his community. Since Socrates had accepted the Athenian culture into his life, he believed that he should be punished for committing wrongful acts against the city’... ...ww.sas.upenn.edu/African_Studies/Articles_Gen/Letter_Birmingham.html. Locke, John. â€Å"The Second Treatise of Civil Government.† Translated by Jawaid Bazyar Online. Internet. Jan. 1999. Available. http://www.constitution.org/jl/2ndtreat.htm. Plato. The Trials of Socrates. â€Å"Crito.† Translated by Reeve, C. D. C.. 2002 edition: p62-78. â€Å"The Declaration of Independence of the Thirteen Colonies.† Indiana University School of Law in Bloomington. Online. Internet. April 2002. Available. http://www.law.indiana. edu/uslawdocs/declaration.html. â€Å"The Virginia Declaration of Rights.† From Revolution to Reconstruction. Online. Internet. March 2003. Available. http://www.usconstitution.net/vdeclar.html. â€Å"Universal Declaration of Human Rights.† Department of Public Information. Online. Internet. Dec. 1998. Available. http://www.un.org/rights/50/decla.htm.

Sunday, August 18, 2019

Custom Essay - Racial Prejudice and Anti-Semitism in The Merchant of Venice :: Merchant of Venice Essays

Racial Prejudice and Anti-Semitism in The Merchant of Venice  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚   William Shakespeare's comedy, The Merchant of Venice, uses satire to present Shakespeare's views on racial prejudice and anti-Semitism. The premise deals with the antagonistic relationship between Shylock, a Jewish moneylender and Antonio, the Christian merchant, who is as generous as Shylock is greedy. This essay will examine how the themes of racial prejudice, and anti-Semitism are presented in The Merchant of Venice.    Shylock is stereotypically described as "costumed in a recognizably Jewish way in a long gown of gabardine, probably black, with a red beard and/or wing like that of Judas, and a hooked putty nose or bottle nose" (Charney, p. 41).   Shylock is a defensive character because society is constantly reminding him he is different in religion, looks, and motivation. He finds solace in the law because he, himself, is an outcast of society. Shylock is an outsider who is not privy to the rights accorded to the citizens of Venice. The Venetians regard Shylock as a capitalist motivated solely by greed, while they saw themselves as Christian paragons of piety.    When Shylock considers taking Antonio's bond using his ships as collateral, his bitterness is evident when he quips, "But ships are but board, sailors but men. There be land rats and water rats, water thieves and land thieves -- I mean pirates -- and then there is the peril of waters, winds, and rocks" (I.iii.25). Shylock believes the Venetians are hypocrites because of their slave ownership. The Venetians justify their practice of slavery by saying simply, "The slaves are ours" (IV.i.98-100). During the trial sequence, Shylock persuasively argues, "You have among you many a purchased slave, which (like your asses and your dogs and mules). You us in abject and in slavish parts, because you bought them, shall I say to you, let them be free, marry them to your heirs... you will answer, `The slaves are ours,' -- so do I answer you: The pound of flesh (which I demand of him) is dearly bought, 'tis mine and I will have it" (IV.i.90-100).    Shakespeare's depiction of the Venetians is paradoxical. They are, too, a capitalist people and readily accept his money, however, shun him personally. Like American society, 16th century Venice sought to solidify their commercial reputation through integration, but at the same time, practiced social exclusion.

Saturday, August 17, 2019

Lessons in Jane Austen’s Pride and Prejudice Essay

Pride and Prejudice is one of the most popular novels written by Jane Austen which was first published in 1813. It is more than a story of love which revolves around the lives of the Bennett family and the wealthy male visitors of Hertfordshire. Its wide variety of personalities in the story contributed to the novel’s attractive and compelling features; which provides several realizations to its readers and their view of social class, marriage and women status in the 19th century which can be attributed to each character’s personality. The Women and Men of the 19th Century The theme towards courtship and marriage is already explicitly stated in the first sentence of the novel. â€Å"It is a truth universally acknowledge that a single man in possession of a good fortune must be in want of a wife† (p. 3). In this initial sentence, Austen prepares the readers on what to expect. There is a big probability that the story will revolve in a fascinating chase: either a husband in search of a wife or a woman in pursuit of a husband. Marriage during 18th century was different compared to how marriage is viewed nowadays. It was a challenging and debatable social issue since marriage with love was not a necessity. At that time, marriage consisted of rules and standards that often ignore emotions or feelings. Moreover, community and family were major participants in establishing marriage. From that first sentence, considering the time the novel was created, the readers would expect a witty tone towards marriage and society The novel also portrayed several characters that are stereotypical in the 19th century. The diverse personalities of each character reveals how the era was like for the author and how the status of people were determined through their wealth, fame and gender. Apparently, the primary lesson that this novel has for its readers is the fact that in the past love was not a necessary element of marriage. Women were usually seen as mere wives for men. Nonetheless, in Austen’s story, she made use of Elizabeth Bennet and Fitzwilliam Darcy’s conflicting characters to refuse the kind of stereotypical 19th century setting that the novel was set in. The two major characters, Elizabeth Bennet and Fitzwilliam Darcy, were clearly different kinds of people who later proved themselves to be the ideal match for each other. Clearly, the transformation of Elizabeth and Darcy’s characters were made possible by their own pride and prejudices against each other. This fact, therefore, illustrates the idea that the character transformation would most likely not occur without the shortcomings and hasty judgments of the two main characters of the Jane Austen’s famous novel. It was quite ironic though that the novel also conveys the idea that people do fall in love under the most unexpected circumstances. There is a short line expressed by the female protagonist Elizabeth Bennett which can be considered somewhat explanatory of the whole novel. â€Å"Books—oh!  No. I am sure we never read the same, or not with the same feelings† (p. 82). This is Elizabeth Bennett’s response to Fitzwilliam Darcy when he asked her about her thoughts on books. They were dancing on the ball of the Netherland Estate and trying to create a conversation. Based on Elizabeth’s response and her quick dismissals of the topic that Mr. Darcy brought up, her great dislike towards the wealthy young man was evident. This particular line of Elizabeth Bennett is considered an important line for the novel because it insinuates a symbolic image rather than a literal meaning for the main characters in the story. Her remark about how the topic of books would not be able to create a productive conversation because they probably would have not read the same book or have the same feeling towards it depicts that their personalities—similar or not—can still generate different interpretations. Even the title of the book itself can be considered characteristics that Elizabeth and Mr. Darcy both possess, which caused them to make erratic conclusions about each others’ personality. The above statement from Elizabeth depicts that the novel primarily focuses on the theme of misunderstandings, false impressions, and lapses in judgment. Thoroughly reviewing the whole context of the story, the diverse personalities of the characters are what made it possible to provide the picture of the lifestyle of English people in the 19th century. Each character is provided a characteristic that is distinct to other characters. Elizabeth Bennett, an interesting character indeed, possesses traits which are very much different from her sisters. Here is one of her statements to Darcy included in Chapter 19 where she rejects him the first time he proposed to marry her and considered to be one of the pivotal turns in the story which caused the change in both Elizabeth and Darcy’s character: I have no pretension whatever to that kind of elegance which consists in tormenting a respectable man. . . I thank you again and again for the honor you have done me in your proposals, but to accept them is absolutely impossible. . . Do not consider me now as an elegant female, intending to plague you, but as a rational creature, speaking the truth from her heart (p. 97). Elizabeth Bennett’s character speaks much of a strong personality which is extremely opinionated and bold. Unlike her younger sisters, she does not allow social status and wealth to interfere with her standards for love. However, in her statement, prejudices toward Darcy are evident for she has already judged him without knowing him well first. However, at the end of the story, she regrets having misjudged the man upon knowing the real Fitzwilliam Darcy. This theme of wrong first impression is very common in the personality of Elizabeth Bennet as she always seem to misjudge a man’s intent such as that of Darcy and Mr. Wickham. On the other hand, Darcy’s character also reveals how wrong he was on his first impression towards Elizabeth. His statement where she declared Elizabeth as tolerable but not beautiful enough to interest him because of her poor social status discloses how proud he was to avoid being acquainted with such a woman (p. 9). Similarly, he took back his word when he found out how interesting and intelligent Elizabeth was which led him to confess his feelings and offer a marriage proposal. Unfortunately, his first proposal was rejected. Upon the end of the novel, it is reasonable to conclude that Elizabeth Bennett and Fitzwilliam Darcy actually have similar characteristics which can be considered ironic. Both are intelligent, witty, opinionated, and proud. There are also instances when they have exposed acts of prejudices towards some characters in the story, primarily themselves. Elizabeth deemed Darcy to be an extremely arrogant and proud man when she accidentally heard him say that he was not interested in her due to her poor status in the society. She thought him to be a spoiled wealthy man who is unsociable and selfish. In return, Darcy also showed his prejudices towards her by thinking that she was not right for him because she belonged to the lower class part of the society. Hence, the situation indicates how their impulsive and superficial judgments of each other led them to take back their words and eradicate their pride and prejudices towards each other. They gradually transformed into humble beings who were capable of admitting and accepting their shortcomings. Thus, two people, even with similar characteristics may not have similar outputs and can still be regarded contradictory in terms of beliefs. Like the characters in the story, all have distinct personalities which enabled them to decide the way they did. If Elizabeth did not hastily judged Darcy in the first place which led her into rejecting his first marriage proposal, Darcy would not have humbled himself into further pursuing Elizabeth despite her initial rejection. He would not have rescued her family from social disgrace and reveal his true nature. Simply put, Elizabeth would not have change her opinion about Darcy and most probably reject him still. She would not have fallen in love with him and change her ways of being filled with prejudices. The following scenarios created a huge impact in the maturity and development of the characters in the story which proves that the transformation is indeed dependent on the characters’ actions and decisions. Upon understanding the difference between the main characters’ personalities, it is important to note that the focus of Darcy is to win Elizabeth’ heart to marry her. It is all about marriage from the start of the novel until the end. Austen made it really clear for women in the 19th century how big an issue it was to find someone rich and reputable to marry. Elizabeth’s mother had seemed to push them into marrying by taking them to social balls where rich men were most likely to come and select a wife. Conclusion Clearly, the arguments stated above identify the concept that Elizabeth and Darcy’s character transformation would not have been possible without their mistakes and initial false impressions of each other. This validates the fact that their development as individuals is highly rooted from their decisions and hasty judgments—or rather their own pride and prejudices. In addition, Austen’s ability to inculcate the stereotypes on the characters produced an image of the status of marriage and courtship in the 19th century. It becomes clear to the readers that there was too much consciousness and pressure on the physical attributes and reputations of women than in men. Men were more highly regarded than women as women only seem to serve as partners to men in marriage. The fact that there were balls where men can choose the women they want to marry is already an indication of the restraints that society puts on women. They are merely intended for domestic purposes only.

Friday, August 16, 2019

A Good Friday Celebration Essay

In many countries of the world that celebrate Easter, we think of dressing in our best clothes and going to church to pass our respects to Christ. If not Catholic or Christian, we think of a nice peaceful day with bunnies, Easter Egg Hunts for the kids, and a nice day to barbeque with family and friends. Meanwhile, on the other side of the world in a small country made up of thousands of islands is Philippines, a country that contains a majority of uneducated religious people, mostly Catholics and Christians, whom celebrate Easter in a much more traditional sense: through crucifixion re-enactments. This annual celebration of the death of Christ merges traditions of the Catholic Church with Filipino folk superstitions. So why do Filipinos go against the church wishes to emulate the crucifixion when religion is clearly a major role in their lives? Many of the people participate for penance, others as a sign of sacrifice for their prayers to God, some to honor their vow they made to the mselves and God, and others just for the experience whilst the church objects and cry out in objections of corporal punishment. Unfortunately for the church, tradition trumps the advice of the bishop and church leaders annually. Months before the scheduled re-enactments of the crucifixion begins, many of the participants will start forging their own three-inch, stainless steel nails (as seen from the photo on the on the bottom left, above, taken in 2011). The nails appear to frame the man’s face whose eyes looked glazed over and his overall appearance to be burdened with years of suffering. The points of the nails show the sharpness of the object, exposing the man’s tolerance for physical discomfort. The photo taken by Erik de Castro, captured the devotion and the man’s grub work for his chance to show his God his faith through his own crucifixion during Good Friday. In the early morning of Good Friday, thousands of people in the Philippines get ready for the celebration by first attending church then going home to cook a feast while a few hundred people start to get ready for the parade before the crucifixion. During this time, many local and foreign tourists start lining the streets, making the religious ritual into more of a gimmick, which seems to raise tourism. At around mid-day, the participants start their journey through the towns and cities to the crucifixion site. Participants will wear white and will whip their backs (as seen in the photo on the right) for every sin they have performed throughout the year. These worshipers will not only whip themselves with bamboo and rope but wear crowns of thorns on their heads—made of barbwire, as shown in the photo below– and walk barefoot to the sacred ground where the crucifixion portrayals come alive. The photo above shows the beauty of unison through the color of pants and the contrast of the blood, the symmetrical lines the men are in, and the whips going back and forth during the infliction of pain for sins. If you look closer, one man’s back is not nearly as bloody as the rest rendering us to question if he doesnâ €™t have as many sins or if he is trying to cheat pain and scarring by not whipping himself with as much force as the others. In the course of an interview with a twenty-sixth year veteran of the ritual, Arturo Bating, a faith leader in his community, has stated that he does the annual ritual because it was â€Å"a vow [he] had made to God so that He will spare [his] family from sickness.† While another twenty-sixth year veteran, Ruben Enaje, stated that he started engaging in the crucifixion ceremony because he believes that God was watching over him when he survived after falling from a building during work. Countless other devotees participate for reasons of atoning for sins or to â€Å"pray for the sick or a better life or give thanks for what they believe were miracles.† From these veterans, we can understand how these folk superstitions ties in with the traditions of the Catholic Church. But why does the Catholic Church object to a tradition of crucifixion re-enactments? Some like Amparo Santos, meanwhile, believe: â€Å"It was not my will, it was God’s will†¦Ã¢â‚¬  and cla iming â€Å"to have received ‘divine messages’ while hanging on the cross.† But many church leaders are unconvinced; which is somewhat ironic for them being men of the Church and where belief and faith in the divine supernatural is part of their job description. Church leaders like Bishop Pablo Virgilio David of Pampanga encourage the meditation of Christ’s death rather than the â€Å"self-flagellation and crucifixions† expatiating that the practices â€Å"are an imperfect imitation with doubtful theological and social significance.† Bishop David also states that â€Å"most of those who get themselves crucified or those who hurt themselves are the ‘un-churched.’† In other words, the Bishop is saying that the people who are most likely to participate in emulating crucifixions are the baptized Catholic people who hardly attend church services, which seem to be an unfair way to perceive the Catholic devotees. In final consideration, nearing the end of the parade and coming to the crucifixion site, a multitude of on-lookers gasp and hold their breaths while they admire the participants go through the agonizing torture of nails through their palms and feet while wearing a crown of thorns. What we can take away from the two photos above, is that women, although quite uncommon, can too be seen participating in the traditional crucifixion. The photo on the left shows more of how the Filipino tradition is becoming more gimmicky to attract tourists by the helpers dressed in costumes as Roman soldiers, while the image on the right, shows more of the traditional ritual, where people come together to help crucify the people wanting the experience or doing it for a reason entirely their own. While church leaders continue to object, we can see that tradition will outrival the advice of the Church to end crucifixion re-enactments. Works Cited AFP. Filipino fanatics re-enact crucifixion for Good Friday. 6 April 2012. 15 January 2013 . Bernardino Balabo, Julian Labores and D’jay Lazaro. Tradition Trumps Church Teachings. 4 April 2011. 14 January 2013 . Press, Associated. â€Å"17 crucified in Philippines in Good Friday re-enactment.† 6 April 2012. Chicago Sun-Times. 15 January 2013 . Press, Assoicated. â€Å"Philippine Worshippers Endure Crucifixion for Good Friday.† 21 March 2008. Fox News. 14 January 2013 .

Principles for Systems of Managed Care in Accordance with IOM recommendations

The United States Department of Health and Human Services, Substance Abuse and Mental Health Services Administration (SAMHSA), Center for Mental Health Care (CMHC) set the first step in attaining and transforming mental health care in the United States. The federal action agenda is the first step in addressing such issues and challenges confronting the mental health care in the state. The Principles for Systems of Managed Care emphasizes on building a system that is evidence-based, recovery focused, and consumer and family driven.Reforms is insufficient to use in order to improve the current mental health care system, the commission carefully chose the word ‘transformation’ to drastically reach its visions and objectives (SAMHSA, 2008). The principles point out the main objective of the healthcare focusing on individual level, community level, policies, mental health researches and the principle of federalism. The Federal Action Agenda focuses its action base on these fi ve principles of the executive order.Principles are as follows: (1) attaining each individual's maximum level of employment, self-care, interpersonal relationships, and community participation is one of the main focuses in order to extract the desired outcomes of mental health care; (2) focus on community-level models of care that effectively coordinate the multiple health and human service providers and public and private payers involved in mental health treatment and delivery of services; (3) focus on those policies that maximize the utility of existing resources by increasing cost-effectiveness and reducing unnecessary and burdensome regulatory barriers; (4) consider how mental health research findings can be used most effectively to influence the delivery of services; and, (5) follow the principles of Federalism, and ensure that [the Commission's] recommendations promote innovation, flexibility, and accountability at all levels of government and respect the constitutional role o f the States and Indian tribes. 2. Are they in accordance with the IOM recommendations for redesigning the healthcare system that we have been discussing throughout the session? Please explain. These agenda fits the call of the Institute of Medicine (IOM) recommendations for redesigning the healthcare system.IOM as established in 1970 under the charter of the National Academy of Sciences, the Institute of Medicine provides independent, objective, evidence-based advice to policymakers, health professionals, the private sector, and the public. As the IOM serves as an adviser to the state to improve health situation, it sets standards and suggestions in redesigning the health care system in order to improve the present condition of the nation’s healthcare system. IOM recommends focus on the individual level of recovery of the mental health patients; transform services to community level, policies supporting the improvement of the services and most importantly is the health resea rches that will further develop the health care practices.The agenda set by SAMHSA Center for Mental Health Services (CMHS) is in accordance to the IOM recommendations in redesigning the health care system in order to advances. References What is Mental Health?. (July 25, 2006). Retrieved June 1, 2007, from http://mentalhealth. about. com/cs/stressmanagement/a/whatismental. htm United States Department of Health and Human Services, Substance Abuse and Mental Health Services Administration (SAMHSA). TRANSFORMING MENTAL HEALTH CARE IN AMERICA. The Federal Action Agenda: First Steps. (2008). United States Department of Health and Human Services Institute of Medicine. In Institute of Medicine of the National Academies. from http://www. iom. edu/

Thursday, August 15, 2019

Hobbes: Human Nature and Political Philosophy Essay

Thomas Hobbes writes in his 1651 masterpiece Leviathan of his interpretations of the inherent qualities of mankind, and the covenants through which they enter in order to secure a peaceful existence. His book is divided up into two separate sections; Of Man, in which Hobbes describes characteristics of humans coexisting without the protection of a superior earthly authority, and Of Commonwealth, which explains how humans trapped in that primal ?state of nature’ may escape and, through agreements, be able to live peaceably among one another without fear of unjust actions being taken against them. I too will discuss these elements of society as Hobbes intended them to be, with special emphasis on how human nature played a role in determining most of Hobbes’ basis for his political theories. In the introduction to Leviathan, Hobbes casts a highly mechanized view of humans by theorizing that they are simply a motion of limbs and simple machines that come together to produce a living, breathing, working human. â€Å"For what is the heart, but a spring; and the nerves, but so many strings; and the joints, but so many wheels, giving motion to the whole body, such as was intended by the Artificer? † (Leviathan, Introduction) Although this is a depiction of how Hobbes views the dynamics of the human body, he contends that human actions work in a similar, mechanistic way. According to the text, specific wants and appetites produce within the human body and are experienced as discomforts or pains (or to be more general, degrees of happiness or sadness) which must be overcome. Thus, each person is geared to act in such ways as we believe likely to relieve our discomfort, to preserve and promote our own well-being. (Leviathan, Pt. I Ch. 6) Thus, basically everything we decide to do is determined by a natural desire to avoid things that give our bodies negative feedback responses, and the opposite for things which our body tells us is good. Essentially, in this aspect Hobbes asserts that human decisions in this environment are guided only by our strongest desires at that given time and place. The idea being introduced here is pivotal. It is the notion of self-preservation; that in a state of nature in which there is no rule of law, and each man answers only to himself, people will do (an are fully entitled to do) anything they deem necessary to further their own existence. This animalistic view of human interaction yields Hobbes to conclude that each person (or grouping, such as a family) lives independently from every other person or group, and acts in their own self-interest without regard for others. Hobbes calls this a â€Å"state of war†, in which life is â€Å"solitary, poor, nasty, brutish, and short. † (Leviathan, Pt. I Ch.13) Hobbes later identifies three main causes of conflict in the state of nature which prevent man from entering into peace with one another. The first is competition, which makes people invade for their personal gain. The second is diffidence (distrust) which makes people invade out of fear; a mutual sense of insecurity forces one to anticipate an attack from someone they cannot trust (who likewise feels the same way), so pre-emptive measures are taken. This makes sense because one renders it better to be a surprisor, and not a surprisee, since being surprised meant an almost certain death. The last cause of conflict is glory, which makes people invade others for their own merit. Knowing these sources of problems, Hobbes then declares; â€Å"Hereby it is manifest, that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as if of every man, against every man. † (Leviathan, Pt. I Ch. 13) Therefore, at this point it is safe to conclude that human nature in this sense is essentially dangerous and evil. However, assuming that all humans are rational individuals, Hobbes believes that mankind would naturally want to escape this hellish state of existence and live under agreements that ensure the rational causes of quarrel could be avoided (albeit the third cause of quarrel, glory, is noted as an irrational cause of conflict). By establishing a commonwealth, contends Hobbes, we essentially remove the structural causes of conflict and foster the conditions for humankind to prosper under its own benevolence through mutually beneficial agreements. (Leviathan, Pt. I Ch.14) Although Hobbes had indicated that the state of nature is horrific, he acknowledges the counter-argument that people might not want to leave it because they would have to surrender certain rights granted to them solely while in the state of nature. But Hobbes’ response is rather simple; for it is â€Å"the foresight of their own preservation, and of a more contented life thereby; that is to say, of getting themselves out from that miserable condition of war which is necessarily consequent, as hath been shown, to the natural passions of men when there is no visible power to keep them in awe, and tie them by fear of punishment to the performance of their covenants. † (Leviathan, Pt. 2 Ch. 17) What he is saying is that rational individuals would understand that life under a common authority would allow for better means of self-preservation, because it creates an entity that can punish people who do not play by the game fairly. Also, people would be unable to rely on their individual autonomous powers in the effort to secure livelihood and happiness. Hobbes calls the necessary central authority the Sovereign (the institutional embodiment of an orderly government), and those over whom it presides are the Subjects. Thus, Hobbes’ perception of human nature led him to develop his vision of an ideal form of rule that would govern these autonomous individuals. He believed that a sovereign power was required to keep men united, who would work to maintain the peace among the people as well as protect them from foreign enemies. The people would have to make an agreement among themselves to all submit to this ruler. The people would then submit their wills to the will of their ruler who would in turn assure their self-preservation, giving the ruler absolute control over his or her subjects. Assuming the people all do submit to this higher authority, the next step is determining the most appropriate form this sovereign entity must undertake. Hobbes offers three examples of governance in the text: a monarchy, an aristocracy, and a democracy. Although the sovereign can be a legislature or an assembly of citizens or a monarch, claims Hobbes, the commonwealth will run smoothest under a hereditary monarch, which to the reader sounds like an unusual choice given all the conditions of human nature previously mentioned. Hobbes defends this notion though, by explaining that investing power in a single person who can choose advisors and rule consistently without fear of internal conflicts yields the best fulfillment of our social needs. (Leviathan, Pt. II Ch. 19) With a hereditary monarch there is hardly any internal conflict, whereas in a democracy, aristocracy, or any other assembly of citizens there is constant conflict among individuals trying to advance their own private agendas. Logistically, Hobbes says the sovereign will exercise its authority over its subjects in the form of civil laws that are either decreed or implicitly accepted. (Leviathan, Pt. II Ch. 26) Those who violate the laws handed down will be appropriately punished by the sovereign authority. The end result of it all is the creation of the actual Leviathan; biblically, a monstrous sea creature, but in Hobbes’ scope, it was a metaphor for a fully functioning, healthy society. Just as he previously used references to the mechanistic view of how man functions to further explain the conditions of how humankind and society work in general, Hobbes employs the use of metaphor to tie it all together. Imagine the sovereign ruler as literally the head of a man, not only the point at which the ideals of the society are created, but the commander of the rest of the body. The hands and limbs are the administrators of the law, whoever they may be under the various examples of government Hobbes previously offered. The subjects of the sovereign are the cells of the body that basically construct it and make it what it is, and allow for everything else to take place. There’s no doubt that Hobbes’ view on human nature shaped the way his political theories were formed. His works were, and still are highly influential to political philosophers that followed after him, which allowed for further, more concise theories to be generated and debated. And despite the shortcomings of some of Hobbes’ philosophies (such as the feasibility of installing such a government under the premises offered), his work was revolutionary for its time and laid the foundation on which other later significant philosophers built their political ideologies.